Neither Law nor Morality - Hell on Earth

"Neither Law nor Morality - Hell on Earth" Imprint Information

The second page of the original book Neither Law Neither Morality - Hell on Earth (Ne Hukuk Ne De Ahlak - Yeryüzü Cehennemi) written by Turgut Tarhanlı is as follows:

• ISBN 978-975-2980-52-5
  
• Original Name, Ne Hukuk Ne De Ahlak - Yeryüzü Cehennemi
  
• Writer, Turgut Tarhanli
  
• Edition, First Edition, January 2003, Ankara
  
• Dimensions, 13,5 x 21,0 cm
  
• Number of pages, 420 pages
  
• Tongue, Turkish
  
• Publishing House, Dost Bookstore
  
• Status, 10/10 (new)

About "Neither Law nor Morality - Hell on Earth"

The book Neither Law nor Morality consists of articles published in Radikal newspaper and selected with a new design and compiled by Turgut Tarhanlı under certain subject headings. In the selection of text, such as Turkey's main foreign policy issues is held in the eyes, as the examination of the definition of the concept of world order has shed light on developments at the forefront.

In this new design of the world order, which was tried to be determined by the establishment of the United Nations in 1945, the understanding of the system of states was of course not rejected. But this system was aimed to find a presence in the crucible of a world organization in the final analysis. The principles that were intended to dominate the functioning of the system were also determined: the refusal of states to define the use of force within the concept of sovereignty; the choice of peaceful solutions based on the principles of justice and international law in the resolution of disputes; development of relations between nations based on the principle of equal rights and respect for self-determination; denial of any distinction regarding respect for human rights and fundamental freedoms. Thus, it was the announcement of a new ethos that was tried to be realized and designed, which is generally accepted as the basis of the construction of the new order...

The term Hell on Earth that gives the book its name is above all the result of the weakness in the formation of an international public order of the designed nature. This is the main theme of the writings in the first part of the book with the same title: In the final analysis, the analysis of different examples in the world where the distance between the individual and the administration is narrowed in a way to crush the individual. The United Nations was not an organization established solely to ensure international cooperation. It was the product of a project aimed at mobilizing the governmental system within this crucible of international organization. Throughout the Cold War, this discourse continued in the relative complacency of the balance of blocks. After the Cold War, according to the legitimacy of the states, this function is visible..

Back Cover

The term Hell on Earth that gives this book its name is above all a result of the weakness in the formation of the designed international public order. This is the main theme of the writings in the first part of the book bearing the same fish: the analysis of different examples in the world where the distance between the individual and the administration has been narrowed in a way to oppress the individual ... It is of course important to try to make the function of the legal infrastructure effective in determining the international public order. But does this legal development also mean that there are new moral references on an international basis? Kofi Annan, who was also worthy of the Nobel Peace Prize, confessed about the Rwandan genocide, which gave the impression that he had announced in tears; Hutus and Tutsi; United Nations protection force soldiers who helped line up the people of Srebrenica in Bosnia to be massacred by Serbian militias; a Macedonian old Roman who expresses his sadness at his youth, lost because of his race; Kosovars; American policemen and the black Africans they killed, trying to make not wearing black a virtue in accountability; their race in Istanbul; hooligans; Slave children of West Africa; Western children eating chocolate made from the cocoa they grew; all refugees; minorities and majorities; Iraqi Arabs and Kurds; Palestinians; Jews with and without Israeli citizenship; Chechens and Russians. How do Americans and American Arabs answer this question after 9/11?